Perjuangan menuju S.Ked

Bismillah.....

Hmm ternyata perjuangan menuju S.Ked g brasa,,,,udah hampir d ujung-ujung,,,tp ternyata g mudah juga...

tapi sidang skripsi itu akhirnya terlewati juga 13 Februari 2012.....yang ternyata tidak seseram yang dbayangkan...

ya...toh kita yg penelitian,,knapa harus bingung2....

Alhamdulillah....

tapi masih ada yang lainm,,,,,revisi..(alhamdulillah g terlalu byk juga sebenernya), bikin naskah ilmiah, belum blajar buat OSCE compre n Teori compre,,,toefl pun menanti....


Tapi smoga slalu dimudahkan Allah untuk menuju kssana......

Syukron jzk atas do'a dan dukungan mama, ayah, tera, icha,,,tetehq tersayang,,,dan juga teman2 dekat ku,,,,yuyun, anita,cem,septi,puput,putri...
senang juga kita sama-sama bisa ikut yudi 1...

* acara beres sidang pun dilanjutkan berlibur bersama kalian-kalian ke rumah yuyun,,,,(ngapalin jalan buat pas walimahan yuyun,,hehe)


dan termyata masih ada UJIAN COMPREHENSIF...
hmmm osce compre emang ngegambarin kalo dwi blum bener2 siap jadi coass...(tpi smoga itu bisa jadi pemacu dwi buat bisa belajr lbh baik lagi) HARUS JADI DOKTER YANG BERMANFAAT DUNIA AKHERAT...............Aamiin...

bsok penentuan bisa ikut yudi 1 atau ga...teori kompre...
Ya Rabb smoga Kau mudahkan dan Lancarkan kami di ujian besok..............

Semoga kami smua bisa lulus,,,,dan bisa ikut yudi 1 => Ya Rabb sungguh dwi amat sangat mengahrapkan itu,,,,udah banyak banget pengorbanan ayah,mama,teteh,adek2 selama dwi kuliah kedokteran ini,....dan dwi g mau nambah beban mereka...

MUDAHKAN YA RABB...BISMILLAH,,,,,,

Kangen Corat Coret ^^

Hmm....dah lama g coret2 disini....

skRg lg sibuk2nya skRipsi tpi bsok ujian blok 18 dlu.......

hiks hiks pingin nangis kalo inget osce hari slasa,,,station pertama yg dimasukin bener2 ngeblank ga tau musti ngapain,,,,pasrah kalo uang 500 ribu mlayang.,,....

padahala dah seneng blok 16 n 17 teori n osce g remed,,bharap bisa mengulang smester2 awal g ikut remed apapun,,,jadi liburannya trasa lama....tpi mau nyesel kayak gmana juga dah kjadian,,,Allah tau kmampuan kita,,,anggap aja shodaqoh blan puasa,,hehe (kalau beneran remed)....

smoga smoga smoga ujian blok 18 teorinay memuaskan ya Rabb...jadi kalopun dubia ad malam musti ikut remed only 1,,,,,,,,,,,,,

fighting

"Tiada beban tanpa pundak" kan....

^^

Semangat karena Allah...:) :) :)

Hari kamis, 12 mei 2011...

datang jam 10 buat liat hasil biakan bakteri setelah dibuat pas praktikum hari rabu,,,telat ternyata,,,nyampe kampus jam 10 lebih,,dan jeng2 swabnya ga bagus g rapi,,,hmmm tapi yoweslah,,,,disuruh nyalin 9 antibiotik juga jadi liat yg temen2 juga,,,,dan bikin laporan sabisanya supaya dapet nilai gede,,hehehe....

hmm dah gitu spt biasa nongkrong dmasjid ama yuyun, skalian ngobrol ama anak2 fkg 2010...

trus trammed cuci tangan bedah,,,bismillah aja ampe musti nyingsingin lengan baju ampe atas siku,,,,,

pulangnya ceptttt jam 3an pun udah pulang, akhirnya shalat dimasjid dan sambil menunggu ayah jemput, menyelesaikan tugas paai,,,,,,,,,ngulik2 itu sertifikat yg slalu bikin jangar,,,nyari 50an dari ratusan sertifikat tp ternyata yg ada cuma beberapa aja...,,akhirnya jam 4 hampir setengah lima rebes juga tuh sekre (sieun dimarahin mas'ul pas rapat jum'at kalo masih brangkatan), trus balik lg kemasjid bertemu tiew yg mau rapat dekade tapi c nyun n anggota dekade ga ngongol2....

tapi ternyata jam 5 kurang yuyun nongol kayak yg capek hbis lari2,,,dwi tanya baru selse trammed???

ga katanya hbis rapat sekre ospek,,,dan yun bawa pengumuman skripsiiiii,,,,,,,,,,,subhanallah pengajuan judul pertama dwi yg mikro keterima, yuyun ama cem biokim, anita mata n puput peny dalam........

* seneng dapet mikro,,,tpi deg2an oge,,,kumaha caranya dll...

bgitu denger lgsg cerita k ayah, mama n sms teteh............
kata teteh sih gampang,,,hmm pokoknya yg pasti bakal butuh banyak bantuan teteh

malemnya dpet jarkom wat ngubungin dosen pembimbing............
* dah tau sih dapet dr sayu n dr silvy tpi tetep pnasaran pingin liat pengumuman lgsg,,,dan ternyata d mikro ada 6 orang breng arin, ririn, uwi, puhek n akh yusuf...

* sebelum, selama n selese diskel tetep heboh saling naya skripsi....

selesai tutorial lgsg ngabur ke pak manto wat minta no hp dosen tp katanaya dipinjem givan,,akhirnya invasi ke tutor 3 ke givan wat liat no hp....paginya dah nanya k t ropy tpi t ropy dosennya dulu mah dr eka,,,suruh nanya ke t lulu tpi ga dibals2 n baru dibales siang stelah bimbingan...

dah dpet no hp ngubungin dr silvy tpi keputus gara2 sibuk sendiri,,,,(takut dokternya marah,,,dwi telpon balik g diangkat, sms juga g dibles,,,,)

trus langsung ke mikro,,,ke dr sayu,,,,ngobrol2 tttg skripsi,,,huwaaaa masih blum kbayang mau kayak gimana penelitiannya

Perjalanan yg tidak terduga......

08 Mei 2011


Sebenernya hari ini bener-bener ga nyangka terlewati juga...


* awalnya g kepikran buat ikut acara Metamorphosa UNPAD, meskipun awal pas baca poster yg ditag temen SD, tertarik ikut,,tapi entah kok kesini sini g bgitu tertarik, pingin refreshing juga abis ujian... tapi ternyata di smsin ama adek kelas, ngajakin,,,,,,,hmm trus temen FK juga ada yg mau ikut,,,,,,,,,,hmmm mulai dipertimbangkan (da sebenernya emang males juga ikut acra jauh-jauh,hehe)


trus iseng2 ngajakin temen sma my best friend forever Enung,,(uhibukillah ukhti)........tapi ttp setengah hati, dah cari info acaranya jam brapa ampe jam brapa, dmana, nyari tau explore brangkat jam brapa aja,,,tp tttp setengah hati (asa marales),, tapi g tau tiba2 **think think,,terpikir untuk pinjem mobil (meskipun g yakin bakal dipinjemin, setelah skian banyak kali dwi "menghancurkan" mobil itu,,hehe)


tapi ternyata izin di acc (g nyangka) => tetep aja deg deg sieun knapa knapa bawa mobil (trauma berulang kali)
trus ternyata ada 6 org juga yg mau pergi, yowess brangkat aja deh bismillah,,tapi beneran masih gmana gitu bawa mobil teh,,,tiap shalat ampe do'a "semoga niat bwa mobil, bkan cma gagayaan dll,,tp biar lbih nyaman aja perjalanannya,,trus hmmm lewat tol sepanjang itu (da paling jauh masuk tol teh pasteur deui pateur deui)........ampe diwanti wanti berulang kali ama ayah, mama n teteh


hmmm subhanallah nyampe juga dgn selamat tapi tetep aja was was,,,semogamobil teh baik2 saja,,,,


awalnya liat acara g terlalu menarik,,tapi subhanallah pas denger pembicaranya keren..........


* ampe bercita2...(sebenernya sring ngerasain pingin..tiap ikut acara bgitu) "kapan ya bisa ada d depan umum kayak gitu, tanpa rasa canggung dll,, kapan kluar dr zona zaman senyaman-nyamannya ini........hmmm semoga Allah mengabulkannya...


* and intinya pingin share beberapa ilmu yang terikat oleh catatan say,,hehe


Metamorphosa

=> Butuh 4 hal untuk bermetamorphosa :

1. Change : dan perubahan itu harus dimulai sekarang. Q.S Al anfaal : 53 =>".... sesungguhnya Allah sekali-kali tidak akan merubah sesuatu nikmat yang telah dianugerahkan-Nya kepada sesuatu kaum, hingga kaum itumerubah apa yang ada pada diri mereka sendiri..."
2. Care : peduli, saling naseha-menasehati dalam kebaikan. Q.S Al Ashr : 3 => " kecuali orang-orang yang beriman dan mengerjakan amal shaleh dannasihat menasihati supaya menaati kebenaran dan nasihat menasihati supaya menetapi kesabaran"
3. Share : Perubahan akan sangat sulit dilakukan sendiri. Butuh Amal Jama'i dan berbagi.
4. Smile 

=> Karena metamorphosa kita bukan hanya sekedar menarik diri dari lingkungan luar (kempompong), tapi disitu ada Proses yang digunakan untuk mengumpulkan berbagai tenaga untuk menghadapai lingkungan luar yang bahkan kita tidak pernah tahu kapan proses itu berakhir. karena itu dalam proses ada hal yang kita lakukan :

1. Plan 
2. Cari ilmu sebanyak-sebanyaknya
3. Tentukan tujuan / goal sesuai skala prioritas dan bertahap 
4. yang terpenting Jalanin Proses itu dengan niat ikhlas karena Allah beserta puluhan niat lain.

=> pastikan proses yang dilakukan tidak hanya bermanfaat bagi diri kita atau lingkungan sekitar kita, tapi bermanfaat bagi semua lingkungan yang pernah kita lewati, karena hidup hanya transit => Jadi kumpulkanlah bekal sebanyak-banyaknya untuk bisa pulang dengan wajah berseri karena kita 

=> Metamorphosa yang dilakukan pun harus comprehensif  dengan kembali ke fitrah kita masing

=> Saat kita memutuskan untuk bermetamorphosa, disitu kita meyakinkan diri untuk membuang segala pandangan subyektivitas kita untuk menjadi profesional dan Muslim yang bertanggung jawab agar bisa memanage dan mengefektifkan "everything" dan tidak membiarkan diri kita terjebak dalam hal-hal yang sia-sia dan tidak penting

=> Karena Hidayah itu mahal, harus dicari, diperjuangkan dan berkelanjutan denganberMetamorphosa..

* inspiring by Metamorphosa Psi UNPAD

Rangkuman Penyakit Hematologi

http://www.4shared.com/file/E28V9Y0M/penyakit_hematologi_by_dwhie_n.html

??

Keliatannya mungkin mulai menjauhi berbagai organisasi itu.....


sejujurnya ga...ga sama sekali....


* ada rasa beda tiap kali ga bisa ikut bantu atau berkontribusi di acara2nya....


tpi da gimana....musti ngikutttt kata-kata mama dan ayah......


berharap semuanya bisa ngerti,,,tp g mungkinn....


jujur.....pinginnnn pinginnnnnn selalu bisa berkontribusi di sana.....

Islamic History Part 3

THE RIGHTLY GUIDED CALIPHS:

With the death of Muhammad, the Muslim community was faced with the problem of succession. Who would be its leader? There were four persons obviously marked for leadership: Abu Bakr al-Siddiq, who had not only accompanied Muhammad to Medina ten years before, but had been appointed to take the place of the Prophet as leader of public prayer during Muhammad's last illness; 'Umar ibn al-Khattab, an able and trusted Companion of the Prophet; 'Uthman ibn 'Affan, a respected early convert; and 'Ali ibn Abi Talib, Muhammad's cousin and son-in-law. To avoid contention among various groups, 'Umar suddenly grasped Abu Bakr's hand, the traditional sign of recognition of a new leader. Soon everyone concurred and before dusk Abu Bakr had been recognized as the khalifah of Muhammad. Khalifah- anglicized as caliph - is a word meaning "successor" but also suggesting what his historical role would be: to govern according to the Quran and the practice of the Prophet.
Abu Bakr's caliphate was short but important. An exemplary leader, he lived simply, assiduously fulfilled his religious obligations, and was accessible and sympathetic to his people. But he also stood firm when, in the wake of the Prophet's death, some tribes renounced Islam; in what was a major accomplishment, Abu Bakr swiftly disciplined them. Later, he consolidated the support of the tribes within the Arabian Peninsula and subsequently funnelled their energies against the powerful empires of the East: the Sassanians in Persia and the Byzantines in Syria, Palestine, and Egypt. In short, he demonstrated the viability of the Muslim state.
The second caliph, 'Umar- appointed by Abu Bakr in a written testament - continued to demonstrate that viability. Adopting the title Amir al-Muminin, "Commander of the Believers," 'Umar extended Islam's temporal rule over Syria, Egypt, Iraq, and Persia in what from a purely military standpoint were astonishing victories. Within four years after the death of the Prophet the Muslim state had extended its sway over all of Syria and had, at a famous battle fought during a sandstorm near the River Yarmuk, blunted the power of the Byzantines - whose ruler Heraclius had shortly before disdainfully rejected the letter from the unknown Prophet of Arabia.
Even more astonishingly, the Muslim state administered the conquered territories with a tolerance almost unheard of in that age. At Damascus, for example, the Muslim leader Khalid ibn al-Walid signed a treaty which read as follows:
This is what Khalid ibn al-Walid would grant to the inhabitants of Damascus if he enters therein: he promises to give them security for their lives, property and churches. Their city wall shall not be demolished, neither shall any Muslim be quartered in their houses. Thereunto we give them the pact of Allah and the protection of His Prophet, the caliphs and the believers. So long as they pay the poll tax, nothing but good shall befall them.
This tolerance was typical of Islam. A year after Yarmuk, 'Umar, in the military camp of al-Jabiyah on the Golan Heights, received word that the Byzantines were ready to surrender Jerusalem and rode there to accept the surrender in person. According to one account, he entered the city alone and clad in a simple cloak, astounding a populace accustomed to the sumptuous garb and court ceremonials of the Byzantines and Persians. He astounded them still further when he set their fears at rest by negotiating a generous treaty in which he told them:
In the name of God ... you have complete security for your churches which shall not be occupied by the Muslims or destroyed.
This policy was to prove successful everywhere. In Syria, for example, many Christians who had been involved in bitter theological disputes with Byzantine authorities- and persecuted for it- welcomed the coming of Islam as an end to tyranny. And in Egypt, which 'Amr ibn al-'As took from the Byzantines after a daring march across the Sinai Peninsula, the Coptic Christians not only welcomed the Arabs, but enthusiastically assisted them.
This pattern was repeated throughout the Byzantine Empire. Conflict among Greek Orthodox, Syrian Monophysites, Copts, and Nestorian Christians contributed to the failure of the Byzantines - always regarded as intruders - to develop popular support, while the tolerance which Muslims showed toward Christians and Jews removed the primary cause for opposing them.
'Umar adopted this attitude in administrative matters as well. Although he assigned Muslim governors to the new provinces, existing Byzantine and Persian administrations were retained wherever possible. For fifty years, in fact, Greek remained the chancery language of Syria, Egypt, and Palestine, while Pahlavi, the chancery language of the Sassanians, continued to be used in Mesopotamia and Persia.
'Umar, who served as caliph for ten years, ended his rule with a significant victory over the Persian Empire. The struggle with the Sassanid realm had opened in 687 at al-Qadisiyah, near Ctesiphon in Iraq, where Muslim cavalry had successfully coped with elephants used by the Persians as a kind of primitive tank. Now with the Battle of Nihavand, called the "Conquest of Conquests," 'Umar sealed the fate of Persia; henceforth it was to be one of the most important provinces in the Muslim Empire.
His caliphate was a high point in early Islamic history. He was noted for his justice, social ideals, administration, and statesmanship. His innovations left all enduring imprint on social welfare, taxation, and the financial and administrative fabric of the growing empire.
After the death of 'Umar an advisory council composed of Companions of the Prophet selected as the third caliph 'Uthman, during whose rule the first serious strains on Islamic unity would appear. 'Uthman achieved much during his reign. He pushed forward with the pacification of Persia, continued to defend the Muslim state against the Byzantines, added what is now Libya to the empire, and subjugated most of Armenia. 'Uthman also, through his cousin Mu'awiyah ibn Abi Sufyan, the governor of Syria, established an Arab navy which fought a series of important engagements with the Byzantines.
Of much greater importance to Islam, however, was 'Uthman's compilation of the text of the Quran as revealed to the Prophet. Realizing that the original message from God might be inadvertently distorted by textual variants, he appointed a committee to collect the canonical verses and destroy the variant recensions. The result was the text that is accepted to this day throughout the Muslim world.
Photo: This eighth century manuscript from Mecca or Medina is one of the two oldest known existing copies of the Quran.
These successes, however, were qualified by serious administrative weaknesses. 'Uthman was accused of favoritism to members of his family - the clan of Umayyah. Negotiations over such grievances were opened by representatives from Egypt but soon collapsed and 'Uthman was killed - an act that caused a rift in the community of Islam that has never entirely been closed.
This rift widened almost as soon as 'Ali, cousin and son-in-law of the Prophet, was chosen to be the fourth caliph. At issue, essentially, was the legitimacy of 'Ali's caliphate. 'Uthman's relatives - in particular Mu'awiyah, the powerful governor of Syria, where 'Ali's election had not been recognized - believed 'Ali's caliphate was invalid because his election had been supported by those responsible for 'Uthman's unavenged death. The conflict came to a climax in 657 at Siffin, near the Euphrates, and eventually resulted in a major division between the Sunnis or Sunnites and the Shi'is (also called Shi'ites or Shi'ah), the "Partisans" of 'Ali- a division that was to color the subsequent history of Islam.
Actually the Sunnis and the Shi'is are agreed upon almost all the essentials of Islam. Both believe in the Quran and the Prophet, both follow the same principles of religion and both observe the same rituals. However, there is one prominent difference, which is essentially political rather than religious, and concerns the choice of the caliph or successor of Muhammad.
The majority of Muslims support the elective principle which led to the choice of Abu Bakr as the first caliph. This group is known as ahl alsunnah wa-l-jama'ah, "the people of custom and community," or Sunnis, who consider the caliph to be Muhammad's successor only in his capacity as ruler of the community. The main body of the Shi'is, on the other hand, believes that the caliphate - which they call the imamate or "leadership" - is nonelective. The caliphate, they say, must remain within the family of the Prophet - with 'Ali the first valid caliph. And while Sunnis consider the caliph a guardian of the shari'ah, the religious law, the Shi'is see the imam as a trustee inheriting and interpreting the Prophet's spiritual knowledge.
After the battle of Siffin, 'Ali - whose chief strength was in Iraq, with his capital at Kufa - began to lose the support of many of his more uncompromising followers and in 661 he was murdered by a former supporter. His son Hasan was proclaimed caliph at Kufa but soon afterward deferred to Muiawiyah, who had already been proclaimed caliph in Jerusalem in the previous year and who now was recognized and accepted as caliph in all the Muslim territories - thus inaugurating the Umayyad dynasty which would rule for the next ninety years.
The division between the Sunnis and the Shi'is continued to develop in 680 when Ali's son Husayn along with his followers was brutally killed at Karbala in Iraq by the forces of the Umayyad ruler Yazid. His death is still commemorated every year during the Islamic month of Muharram.